For example, it is relatively easy to stop saying “I,” but that does not mean that you have gotten away from the regime of subjectification; conversely, you can keep on saying ‘I,’ just for kicks, and already be in another regime in which personal pronouns function only as fictions. Signifiance and interpretation are so thick-skinned, they form such a sticky mixture with subjectification, that it is easy to believe that you are outside them when you are in fact still secreting them. People sometimes denounce interpretation yet show so signifying a face that they simultaneously impose interpretation upon the subject, which continues to nourish itself on it in order to survive.
Deleuze and Guattari, A Thousand Plateaus, “On Several Regimes of Signs,” 138 (via feelingpolitical)