{"id":7906,"date":"2018-08-05T19:15:47","date_gmt":"2018-08-06T01:15:47","guid":{"rendered":"http:\/\/rafaelfajardo.com\/portfolio\/1yrago-william-gibson-what-we-talk-about-when\/"},"modified":"2018-12-09T14:47:14","modified_gmt":"2018-12-09T21:47:14","slug":"1yrago-william-gibson-what-we-talk-about-when","status":"publish","type":"post","link":"https:\/\/rafaelfajardo.com\/portfolio\/1yrago-william-gibson-what-we-talk-about-when\/","title":{"rendered":"#1yrago William Gibson: what we talk about, when we talk about dystopia"},"content":{"rendered":"<p><a href=\"https:\/\/mostlysignssomeportents.tumblr.com\/post\/176667271616\/1yrago-william-gibson-what-we-talk-about-when\" class=\"tumblr_blog\">mostlysignssomeportents<\/a>:<\/p>\n<blockquote>\n<figure class=\"tmblr-full\"><img decoding=\"async\" src=\"https:\/\/66.media.tumblr.com\/47b424d444cf87f60e6759d3f63428c6\/tumblr_inline_pcxzdneu0C1rkw4x1_540.jpg\" \/><\/figure>\n<p>\nWith pre-orders open for <a href=\"http:\/\/amzn.to\/2huV9ZG\">the graphic novel collecting<\/a> William Gibson\u2019s <a href=\"https:\/\/boingboing.net\/2016\/07\/08\/william-gibsons-archangel-i.html\">amazing comic book Archangel<\/a>, and <a href=\"https:\/\/boingboing.net\/2017\/05\/03\/william-gibson-rewrote-the-seq.html\">a linked novel on the way<\/a> that ties the 2016 election to the world of <a href=\"https:\/\/boingboing.net\/2014\/10\/28\/the-peripheral-william-gibson.html\">The Peripheral<\/a>, William Gibson has conducted a fascinating interview with Vulture on the surge in popularity in dystopian literature.<\/p>\n<p>\nGibson reads literary trends as a kind of window into our collective<br \/>\nfears and desires about the future \u2013 he notes that while the 20th<br \/>\ncentury was rife with speculation about the 21st; here in the early<br \/>\ndecades of 21C we almost never talk about 2200 and beyond (I wonder if<br \/>\nthat\u2019s not just a function of the fact that we\u2019re in the first half of<br \/>\nthe 21st century, while most sf was written in the back half of 20C).<\/p>\n<p>\nWhere things get sharp is where Gibson points out that huge swathes of<br \/>\nthe human population are living in dystopias as grim as any cyberpunk<br \/>\nfuture (\u201cdystopia is not evenly distributed\u201d). In the 1960s, during the<br \/>\ncivil rights movement\u2019s heyday, LBJ said \u201cIf you can convince the lowest<br \/>\n white man he\u2019s better than the best colored man, he won\u2019t notice you\u2019re<br \/>\n picking his pocket,\u201d while Trump\u2019s 2016 campaign was a long exercise in<br \/>\n telling poor white people that they may end up in the same dire straits<br \/>\n that racialized Americans had navigated since the colonialism\u2019s first<br \/>\ngenocidal years on the continent \u2013 proving the corollary to LBJ,<br \/>\nnamely, convincing white people they may be the next underclass will<br \/>\nstampede them into voting for anyone who promises to stop it.<\/p>\n<p>\nThe steady accumulation of wealth at the top of the income distribution<br \/>\nsince the Reagan years are a kind of macroscopic version of the Trump<br \/>\nphenomenon: if you want to convince first-worlders that the end-times<br \/>\nare coming, simply convince them that they will live in the dystopian<br \/>\nconditions that already prevail elsewhere, confirm their lurking anxiety<br \/>\n that the privilege they\u2019ve enjoyed was an accident of history and not a<br \/>\n vote of confidence in their innate superiority. Convince them that they<br \/>\n are one bad beat away from having kids with swollen bellies lying<br \/>\noutside rude huts, too weak to brush the flies away from their eyes.<\/p>\n<p>\nI think this is the special genius of The Handmaid\u2019s Tale: by<br \/>\nputting a white, educated, formerly middle-class woman in the position<br \/>\nof a sex-slave to a religious fascist \u2013 by putting a North American in<br \/>\nthe place of a woman under the Taliban or Isis \u2013 the entwined destiny<br \/>\nand fragility of all people on earth (including those in the unevenly<br \/>\ndistributed dystopias of the Rest of the World) is manifested and our<br \/>\nworst fears are confirmed. <\/p>\n<p>\nThere are other reasons that dystopian stories flourish. Science<br \/>\nfiction, as Gibson has pointed out, is a pulp literature, a storytelling<br \/>\n mode in which the plot is the highest priority. These stories demand a<br \/>\nseries of ever-raising stakes to keep the tension ratcheting up towards a<br \/>\n climax. Disaster stories in which the small problems of workaday life<br \/>\nare turned into ever-larger problems of \u201cnatural\u201d disaster, human<br \/>\nmisconduct, worsening disaster, human atrocities, build to an unbeatable<br \/>\n crescendo of man-against-nature-against-man that you can\u2019t bear to look<br \/>\n away from.<\/p>\n<p>\nAs Gibson says, our resonating stories are a window into our collective fears and hopes. <a href=\"https:\/\/boingboing.net\/2015\/07\/03\/why-were-still-talking-about.html\">We\u2019re still talking about Skynet and The Matrix<\/a> because the fear of transhuman, immortal colony-organisms that use humans as their energy-source and gut-flora is a <a href=\"https:\/\/boingboing.net\/2016\/08\/12\/forget-skynet-ai-is-already-m.html\">great metaphor<\/a> for the relationship most of us have to limited liability transnational corporations.<\/p>\n<p>\nThese, in turn, are the result of extreme market ideology, the idea that<br \/>\n markets aren\u2019t just places were you go every other week \u2013 they\u2019re<br \/>\nmoral arbiters that tell us who the worthy and unworthy are among us.<br \/>\nThe Thatcherite doctrine that \u201cthere is no such thing as society\u201d is a<br \/>\nclaim that we have no solidarity, no shared destiny, that \u201cgreed is<br \/>\ngood\u201d and that we are all brands and businesses, and that <a href=\"http:\/\/www.colorado.edu\/studentgroups\/libertarians\/issues\/friedman-soc-resp-business.html\">\u201cthere<br \/>\n is one and only one social responsibility of business\u2013to use it<br \/>\nresources and engage in activities designed to increase its profits.\u201d<\/a><\/p>\n<p>\nThis is a common motif of dystopia: neighbor against neighbor, families<br \/>\nturning on each other. In our hearts, we know that we have a common<br \/>\ndestiny. Not only are do we require other people to help us accomplish<br \/>\nanything truly ambitious \u2013 we also are entwined at the level of our<br \/>\nvery microbes, in our very climate. You can\u2019t find high enough ground to<br \/>\n escape climate change, not when the people dying in the lowlands are<br \/>\nbreeding antibiotic resistant TB and coughing it into the air we all<br \/>\nbreathe. You could try for ever-more baroque secession strategies \u2013<br \/>\nunderground shelters, air scrubbers, hydroponics \u2013 but at a certain<br \/>\npoint, it\u2019s far cheaper to just take care of the people around you and<br \/>\nvice-versa.<\/p>\n<p>\nThe popularity of today\u2019s dystopias might represent the fear of shear<br \/>\nbetween the contradictions of believing in the primacy of the individual<br \/>\n (and the idea that our shared destiny is a delusion) and the certainty<br \/>\nof the very small and unimaginably large ways in which we are linked. If<br \/>\n we go on believing that we owe each other nothing, we\u2019ll arrive at a<br \/>\nworld in which we behave that way \u2013 a perfect dystopia.<\/p>\n<p><i><a href=\"https:\/\/boingboing.net\/2017\/08\/04\/skynet-ascendant.html\">https:\/\/boingboing.net\/2017\/08\/04\/skynet-ascendant.html<\/a><\/i><\/p>\n<\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>mostlysignssomeportents: With pre-orders open for the graphic novel collecting William Gibson\u2019s amazing comic book Archangel, and a linked novel on the way that ties the 2016 election to the world of The Peripheral, William Gibson has conducted a fascinating interview with Vulture on the surge in popularity in dystopian literature. Gibson reads literary trends as [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[],"tags":[2004,2056],"class_list":["post-7906","post","type-post","status-publish","format-standard","hentry","tag-teaching-tumblr","tag-tumblr-exodus"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p6PWot-23w","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/rafaelfajardo.com\/portfolio\/wp-json\/wp\/v2\/posts\/7906","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rafaelfajardo.com\/portfolio\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rafaelfajardo.com\/portfolio\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rafaelfajardo.com\/portfolio\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/rafaelfajardo.com\/portfolio\/wp-json\/wp\/v2\/comments?post=7906"}],"version-history":[{"count":1,"href":"https:\/\/rafaelfajardo.com\/portfolio\/wp-json\/wp\/v2\/posts\/7906\/revisions"}],"predecessor-version":[{"id":52303,"href":"https:\/\/rafaelfajardo.com\/portfolio\/wp-json\/wp\/v2\/posts\/7906\/revisions\/52303"}],"wp:attachment":[{"href":"https:\/\/rafaelfajardo.com\/portfolio\/wp-json\/wp\/v2\/media?parent=7906"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rafaelfajardo.com\/portfolio\/wp-json\/wp\/v2\/categories?post=7906"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rafaelfajardo.com\/portfolio\/wp-json\/wp\/v2\/tags?post=7906"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}