{"id":17841,"date":"2014-03-15T16:00:44","date_gmt":"2014-03-15T16:00:44","guid":{"rendered":"http:\/\/rafaelfajardo.com\/portfolio\/realer-than-real-the-simulacrum-according-to\/"},"modified":"2014-03-15T16:00:44","modified_gmt":"2014-03-15T16:00:44","slug":"realer-than-real-the-simulacrum-according-to","status":"publish","type":"post","link":"https:\/\/rafaelfajardo.com\/portfolio\/realer-than-real-the-simulacrum-according-to\/","title":{"rendered":""},"content":{"rendered":"<blockquote><p><big><b> Realer Than Real: The Simulacrum According to Deleuze and Guattari<\/b><\/big><\/p>\n<p>&ldquo;A common definition of the <a href=\"http:\/\/en.wikipedia.org\/wiki\/Simulacrum\">simulacrum<\/a> is a copy of a copy whose relation to<br \/>\nthe model has become so attenuated that it can no longer properly be said to<br \/>\nbe a copy. It stands on its own as a copy without a model. (\u2026)<\/p>\n<p>As <a href=\"http:\/\/mitpress.mit.edu\/authors\/%C3%A9ric-alliez\">Eric Alliez<\/a> and <a href=\"http:\/\/publicculture.org\/people\/view\/michel-feher\/\">Michel Feher<\/a> observe, the best weapon against the simulacrum is not to unmask it as a false copy, but to force it to be a true copy, thereby resubmitting it to representation and the mastery of the model: the corporation that built the rebellious replicants introduces a new version complete with  second-hand human memories. (\u2026)<\/p>\n<p>\u201c<a href=\"http:\/\/en.wikipedia.org\/wiki\/Simulation\">Simulation<\/a>,\u201d <a href=\"http:\/\/en.wikipedia.org\/wiki\/Gilles_Deleuze\">Deleuze<\/a> and <a href=\"http:\/\/en.wikipedia.org\/wiki\/F%C3%A9lix_Guattari\">Guattari<\/a> write, \u201cdoes not replace reality (\u2026) but rather it appropriates reality in the operation of despotic overcoding, it produces reality on the new full body that replaces the earth. It expresses the appropriation and production of the real by a quasi-cause.\u201d (\u2026)<\/p>\n<p><a href=\"http:\/\/en.wikipedia.org\/wiki\/Reality\">Reality<\/a> is nothing but a well-tempered harmony of simulation. The world is a complex circuit of interconnected simulations, in which <a href=\"http:\/\/en.wikipedia.org\/wiki\/Louis_Feuillade\">Feuillade<\/a>&rsquo;s own film takes its place. (\u2026) So what we are left with is a distinction not primarily between the model and the copy, or the real and the imaginary, but between two modes of simulation. (\u2026)<\/p>\n<p>Artists are replicants who have found the secret of their obsolescence. (\u2026)<\/p>\n<p>What Deleuze and Guattari offer, particularly in <i><a href=\"http:\/\/en.wikipedia.org\/wiki\/A_Thousand_Plateaus\">A Thousand Plateaus<\/a><\/i>, is a logic capable of grasping Baudrillard\u2019s failing world of representation as an  effective illusion the demise of which opens a glimmer of possibility. Against cynicism, a thin but fabulous hope\u2014of ourselves becoming realer than real  in a monstrous contagion of our own making.\u201d \u201c<\/p><\/blockquote>\n<div class='attribution'>\n<p><a href=\"http:\/\/en.wikipedia.org\/wiki\/Brian_Massumi\">Brian Massumi<\/a>, Canadian social theorist, Ph.D in French Literature from Yale University, <em><a href=\"http:\/\/bit.ly\/10JJRk8\">Realer Than Real: The Simulacrum According to Deleuze and Guattari<\/a>\u00a0<\/em>(1987) (pdf)<\/p>\n<p>I also suggest Massumi\u2019s\u00a0<a href=\"https:\/\/mitpress.mit.edu\/books\/semblance-and-event\">Semblance and Event: Activist Philosophy and the Occurrent Arts<\/a><\/p>\n<p>(via <a class=\"tumblr_blog\" href=\"http:\/\/finalbossform.com\/\">kenyatta<\/a>)<\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Realer Than Real: The Simulacrum According to Deleuze and Guattari &ldquo;A common definition of the simulacrum is a copy of a copy whose relation to the model has become so attenuated that it can no longer properly be said to be a copy. It stands on its own as a copy without a model. (\u2026) [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"quote","meta":{"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[10],"tags":[],"class_list":["post-17841","post","type-post","status-publish","format-quote","hentry","category-words","post_format-post-format-quote"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p6PWot-4DL","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/rafaelfajardo.com\/portfolio\/wp-json\/wp\/v2\/posts\/17841","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/rafaelfajardo.com\/portfolio\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/rafaelfajardo.com\/portfolio\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/rafaelfajardo.com\/portfolio\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/rafaelfajardo.com\/portfolio\/wp-json\/wp\/v2\/comments?post=17841"}],"version-history":[{"count":0,"href":"https:\/\/rafaelfajardo.com\/portfolio\/wp-json\/wp\/v2\/posts\/17841\/revisions"}],"wp:attachment":[{"href":"https:\/\/rafaelfajardo.com\/portfolio\/wp-json\/wp\/v2\/media?parent=17841"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/rafaelfajardo.com\/portfolio\/wp-json\/wp\/v2\/categories?post=17841"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/rafaelfajardo.com\/portfolio\/wp-json\/wp\/v2\/tags?post=17841"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}