A point I am making in my dissertation, informed by the work of Indigenous legal theorists like John Borrows, Kahente Horn-Miller, Tracey Lindberg, and Val Napoleon, is that Indigenous thought is not just about social relations and philosophical anecdotes, as many an ethnography would suggest. These scholars have already shown that Indigenous epistemologies and ontologies represents legal orders, legal orders through which Indigenous peoples throughout the world are fighting for self-determination, sovereignty. The dispossession wrought by centuries of stop-start chaotic colonial invasion and imposition of European laws and languages is ongoing. It did not end with repatriation of constitutions or independence from colonial rule. Europe is still implicated in what it wrought through centuries of colonial exploitation. Whether it likes it or not.